| Order Number | Date | Subject |
| 93434 | 7/26/2019 | FAIR HOUSING TARGETED TESTING & OUTREACH COLLABORATIVE PROJECT AGREEMENT W/ COMMISSION ON HUMAN RIGHTS, CITY OF OMAHA HUMAN RIGHTS AND RELATIONS DEPARTMENT, AND THE FAIR HOUSING CENTER OF NE-IA. |
| 93433 | 7/24/2019 | CONTRACT W/ WASTEQUIP MFG. CO. LLC, FOR RECYCLING CONTAINERS, BID NO. 19-105, FOR TRANSPORTATION & UTILITIES, SUM FOR THIS TERM SHALL NOT EXCEED $71,354.00. |
| 93432 | 7/24/2019 | CONTRACT W/ NEBRASKA SALT & GRAIN CO FOR ANNUAL SUPPLY - ROAD SALT, BID NO. 19-152 FOR TRANSPORTATION & UTILITIES - STREET MAINTENANCE, SUM FOR THIS TERM SHALL NOT EXCEED $785,900.00. |
| 93431 | 7/24/2019 | CONTRACT RENEWAL W/ STIRKCNG (J&J COMPRESSION, LLC) FOR ANNUAL SUPPLY - COMPRESSED NATURAL GAS (CNG) VEHICLE FUEL - STARTRAN, BID NO. 18-154, FOR TRANSPORTATION & UTILITIES - STARTRAN, ESTIMATED SUM FOR THIS TERM SHALL NOT EXCEED $492,425.36. |
| 93430 | 7/24/2019 | CONTRACT RENEWAL W/ DIGITECH COMPUTER, INC., FOR ANNUAL SERVICES - EMERGENCY MEDICAL SERVICES BILLING AND REVENUE COLLECTION, BID NO. 16-081, FOR FIRE & RESCUE, SUM FOR THIS TERM SHALL NOT EXCEED $280,000.00. |
| 93429 | 7/24/2019 | WEEKLY DISBURSEMENT OF FUNDS FOR WEEK ENDED JULY 18, 2019. |
| 93428 | 7/24/2019 | CONTRACT W/ LANCASTER COUNTY, PUBLIC BUILDING COMMISSION AND NEW HEIGHTS TREE SERVICE FOR UNIT PRICE - TREE TRIMMING AND REMOVAL SERVICES, BID NO. 18-066, SUM FOR THIS TERM SHALL NOT EXCEED $108,000.00, FOR FINANCE - PURCHASING. |
| 93427 | 7/24/2019 | NET DMR SUBSCRIBER AGREEMENT FOR THE COMPLETION AND SUBMISSION OF THE ELECTRONIC DISCHARGE MONITORING REPORTS (DMRS) BY THE FACILITIES OPERATIONS COORDINATOR, TODD BOLING, WITH NEBRASKA DEPARTMENT OF ENVIRONMENTAL QUALITY, FOR TRANSPORTATION & UTILITIES - WASTEWATER. |
| 93426 | 7/24/2019 | CONTRACT RENEWAL W/ LANCASTER COUNTY, PUBLIC BUILDING COMMISSION, ALL MAKES OFFICE EQUIPMENT CO. OF LINCOLN, ENCOMPAS (ENCOMPAS CORPORATION) AND OFFICE INTERIORS & DESIGN, INC., FOR ANNUAL SUPPLY - OFFICE SEATING, BID NO. 18-117, SUM SHALL NOT EXCEED $45,000.00, FOR FINANCE - PURCHASING. |
| 93425 | 7/24/2019 | PROMISSORY NOTE & DISCLOSURE STATEMENT W/ LINCOLN-LANCASTER COUNTY HABITAT FOR HUMANITY, INC., FOR A LOAN IN THE AMOUNT OF $31,865.02 FROM THE HOME INVESTMENT PARTNERSHIP LOAN PROGRAM FOR THE PURCHASE OF PROPERTY AT 4250 Y STREET. |
| 93424 | 7/24/2019 | REAL ESTATE PURCHASE AGREEMENT W/ YOLANDA RODRIGUEZ & FAVIOLA VERA IN THE AMOUNT OF $275,000.00 FOR THE SOUTH 57 FEET OF LOTS 7, 8, AND 9, BLOCK 130, UNIVERSITY PLACE & THE NORTH HALF OF VACATED COLBY STREET ABUTTING THEREON, MORE COMMONLY KNOWN AS 2100 NORTH 48TH STREET, FOR THE DEADMAN'S RUN CHANNEL IMPROVEMENT PROJECT. |
| 93423 | 7/24/2019 | WEEKLY DISBURSEMENT OF FUNDS FOR WEEK ENDED JULY 11, 2019. |
| 93422 | 7/24/2019 | CONTRACT W/ AP TRITON CONSULTING, LLC, FOR EMS BILLING RATE STUDY, RFP NO. 19-044, FOR FIRE DEPARTMENT, SUM FOR THIS TERM SHALL NOT EXCEED $34,000.00. |
| 93421 | 7/23/2019 | PROMISSORY NOTE & DISCLOSURE STATEMENT W/ MYA LIN & LAR LAH FOR A LOAN IN THE AMOUNT OF $25,014.75 FROM THE HOME INVESTMENT PARTNERSHIP LOAN PROGRAM FOR THE PURCHASE OF PROPERTY AT 1533 GRACE AVENUE. |
| 93420 | 7/23/2019 | AMENDMENT NO. 1 TO CONTRACT W/ LINCOLN-LANCASTER COUNTY HABITAT FOR HUMANITY FOR INCREASE OF $50,000.00 FOR A TOTAL OF $175,000.00, FOR URBAN DEVELOPMENT. |
| 93419 | 7/23/2019 | CONSULTANT AGREEMENT W/ CH2M HILL, INC., IN CONNECTION WITH THE CITY OF LINCOLN TRANSPORTATION ASSET MANAGEMENT PROGRAM DEVELOPMENT PROJECT 700135.265.5628, SUM SHALL NOT EXCEED $219,291.00, FOR TRANSPORTATION & UTILITIES. |
| 93418 | 7/23/2019 | CONTRACT W/ WSP, USA, INC., FOR CONSTRUCTION MANAGEMENT & INSPECTION IN CONNECTION WITH WATER MAIN FOR NORTH 84TH STREET EXTENSION, PROJECT 802882, SUM SHALL NOT EXCEED $26,459.00, FOR TRANSPORTATION & UTILITIES. |
| 93417 | 7/23/2019 | CONTRACT RENEWAL W/ LINCOLN WINWATER COMPANY FOR ANNUAL SUPPLY - FABRICATED TAPPING SLEEVES, BID NO. 18-165 FOR TRANSPORTATION & UTILITIES - WATER, REVISED CONTRACT SUM SHALL NOT EXCEED $66,726.00. |
| 93416 | 7/23/2019 | PURCHASE FROM ALTEC INDUSTRIES, INC., FOR A 2017 CHIPPER TRUCK (REQ. NO. 16360OR), TRANSPORTATION & UTILITIES - FLEET, FOR SUM OF $133,429.00. |
| 93415 | 7/23/2019 | CONTRACT W/ VERDIS GROUP FOR CONSULTING SERVICES FOR A NEW CLIMATE ACTION PLAN, SUM NOT TO EXCEED $97,000.00, FOR MAYOR'S OFFICE. |
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