| Order Number | Date | Subject |
| 77813 | 11/17/2006 | AMENDMENT #1 TO THE EQUIPMENT RENTAL AGREEMENT WITH MURPHY TRACTOR & EQUIPMENT COMPANY ACCEPTING THE SUBSTITUTION OF TWO JOHN DEERE MOTOR GRADERS WITH TWO NEW JOHN DEERE MOTOR GRADERS UPON THE SAME TERMS AND CONDITIONS. |
| 77812 | 11/17/2006 | RIGHT OF WAY CONTRACT WITH DOUGLAS R.B. MILLER IN CONNECTION WITH A PORTION OF LOT 1, BLOCK 21, FOX HOLLOW 2ND ADDITION FOR THE PIONEER BOULEVARD WIDENING PROJECT 700-019, ANTELOPE CREEK TO PAGODA LANE, TRACT 16. |
| 77811 | 11/17/2006 | BID AND CONTRACT WITH LINDNER PAINTING, INC FOR REPAINTING PEDESTRIAN BRIDGES AT 27 & HIGHWAY N-2 FOR THE SUM OF $203,580.00. |
| 77810 | 11/17/2006 | APPROVING REQUEST OF NEBCO, INC TO CONSTRUCT WATER MAINS FOR FALLBROOK 17TH ADDITION. |
| 77809 | 11/17/2006 | PARTIAL RELEASE OF EASEMENT RELEASING THE PLATTED UTILITY EASEMENTS IDENTIFIED AS 10' UTILITY EASEMENT IN THE NORTHVIEW CENTRE ADMINISTRATIVE PLAT AND IN THE NORTHVIEW CENTRE FIRST ADDITION ADMINISTRATIVE PLAT; AND RELEASING THE EASEMENT OVER A PORTION OF LOT 100, I.T. IN THE NE 1/4 OF SECTION 12, T10N, R6E OF THE 6TH PM GRANTED TO LINCOLN TELEPHONE & TELEGRAPH COMPANY AND THE CITY OF LINCOLN BY ROBERT J CARRALL ET AL, ON DECEMBER 8, 1972 AND FILED OF RECORD ON DECEMBER 20, 1972 AS INSTRUMENT 72-24058 AND NOW LOCATED ON PROPERTY KNOWN AS LOT 1, NORTHVIEW CENTRE THIRD ADDITION. |
| 77808 | 11/17/2006 | CHANGE ORDER #1 ON CONTRACT WITH R & C CONSTRUCTION FOR THE CONSTRUCTION OF SIDEWALK REPAIR PROJECT 702-169 BEING IN THE SOUTH SALT CREEK NEIGHBORHOOD FOR AN INCREASE OF $3,372.50 AND THE COMPLETION DATE ON THIS PROJECT SHALL NOW BE DECEMBER 1, 2005. |
| 77807 | 11/17/2006 | SUPPLEMENTAL AGREEMENT #3 WITH SINCLAIR HILLE ARCHITECTS FOR MOPAC WEST HUSKER LINK TRAIL FOR A REVISED DEADLINE EXTENSION TO BE UNDER CONTRACT FOR CONSTRUCTION BY FEBRUARY 15, 2007. |
| 77806 | 11/17/2006 | PROMISSORY NOTE AND DISCLOSURE STATEMENT WITH PRICELLA LUA FOR A LOAN IN THE AMOUNT OF $22,022.00 FROM THE HOME INVESTMENT PARTNERSHIP LOAN PROGRAM IN THE PURCHASE OF PROPERTY AT 1414 NORTH 14 STREET. |
| 77805 | 11/17/2006 | AGRMT. BETWEEN THE CITY/COUNTY HEALTH DEPT. & UNION COLLEGE DEPARTMENT OF NURSING FOR CLINICAL TRAINING FOR PUBLIC HEALTH NURSING STUDENTS FOR THE TIME PERIOD OF JULY 1, 2006 TO JUNE 30, 2007. |
| 77804 | 11/17/2006 | BID OF MARTIN MARIETTA AND WESTERN SAND & GRAVEL COMPANY FOR FURNISHING THE ANNUAL REQUIREMENTS FOR SUPPLYING & HAULING OF AGGREGATE SURFACING MATERIALS. (SPEC 06-305) |
| 77803 | 11/17/2006 | QUOTE OF MYTHICS ORACLE CERTIFIED PARTNER FOR SOFTWARE SUPPORT RENEWAL UPDATES AND PRODUCT SUPPORT FOR INFORMATION SERVICES ORACLE SERVER FOR THE SUM OF $11,051.52. (8982 OR) |
| 77802 | 11/17/2006 | RENEWAL OF SPECIFICATION/CONTRACT WITH SAFETY & SECURITY INTERNATIONAL FOR FURNISHING THE ANNUAL REQUIREMENTS AND SUPPLY FOR POLICE CLOTHING. (SPEC 04-286) |
| 77801 | 11/17/2006 | CONTRACT W/ MIDLAND EQUIPMENT COMPANY FOR FURNISHING ONE EACH ARTICULATED ALL WHEEL DRIVE LOADER(8970 OR) FOR THE SUM OF $102,841.00 TO BE PURCHASED THROUGH INTER-GOVERNMENTAL PURCHASING. (STATE OF NEBRASKA CONTRACT 10850 OC) |
| 77800 | 11/17/2006 | AMENDMENT #1 TO THE ENGINEERING SERVICES AGREEMENT WITH OLSSON ASSOCIATES FOR THE SIX INCH WATER MAIN REPLACEMENT PROJECT BEING IN 34 STREET FROM SMITH TO LAKE AND IN SMITH FROM 34 TO 35 STREET FOR AN INCREASE OF $3,040. |
| 77799 | 11/16/2006 | SUPPLEMENTAL AGREEMENT #1 WITH SINCLAIR HILLE ARCHITECTS FOR THE ANTELOPE CREEK TRAIL PHASE II FOR A REVISED DEADLINE EXTENSION TO BE UNDER CONTRACT FOR CONSTRUCTION BY FEBRUARY 15, 2007. |
| 77798 | 11/16/2006 | DEED OF RECONVEYANCE RELEASING ANY AND ALL LIEN OR INTEREST IN PROPERTIES LOCATED AT THE FOLLOWING: 4925 GREENWOOD STREET; 1109 NEW HAMPSHIRE STREET; 927 SOUTH 17 STREET; 1104 NORTH 29 STREET; 429 B STREET; 1640 E STREET; AND 1646 E STREET, ALL TO AFFORDABLE HOUSING PARTNERS II, LP. |
| 77797 | 11/16/2006 | AGREEMENT FOR ESCROW OF SECURITY FUND WITH NORTHERN LIGHTS, LLC HELD TO GUARANTEE INSTALLATION OF A STORM WATER DETENTION FACILITY WITHIN THE FINAL PLAT OF PINE RIDGE 5TH ADDITION. |
| 77796 | 11/16/2006 | GRANT CONTRACT WITH THE INDIAN CENTER INC TO PROVIDE YOUTH PROGRAMMING INCLUDING ACADEMIC, CULTURAL, PREVENTION AND LEADERSHIP GUIDANCE AND END OF YEAR CELEBRATION HONORING ETHNIC GRADUATES IN A TOTAL AMOUNT OF $3,500. |
| 77795 | 11/16/2006 | GRANT CONTRACT WITH THE ASIAN COMMUNITY AND CULTURAL CENTER TO PROVIDE YOUTH PROGRAMMING INCLUDING ACADEMIC, CULTURAL, PREVENTION AND LEADERSHIP GUIDANCE AND AN END OF YEAR CELEBRATION HONORING ETHNIC GRADUATES FOR A TOTAL AMOUNT OF $3,500.00. |
| 77794 | 11/16/2006 | PROPOSAL (BID) FOR THE REMEDIATION SYSTEM MONITORING AND REPORTING FROM HWS CONSULTING GROUP FOR WORK TO BE PERFORMED AT THE STAR TRAN BUS GARAGE AND MAINTENANCE FACILITY. |
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