| Order Number | Date | Subject |
| DO21291 | 4/12/2019 | AGREEMENT W/ BOARD OF REGENTS UNIVERSITY OF NEBRASKA FOR PROPERTY USE AND ACCESS FOR RESEARCH, INDEMNIFICATION, AND USAGE RELATED TO THE PRAIRIE CORRIDOR PROPERTY ON HAINES BRANCH IMPLEMENTATION PROJECT ON A SHORT - TERM BASIS, FOR PARKS & REC. |
| DO21290 | 4/12/2019 | CONSULTANT AGREEMENT W/ DAVIS DESIGN FOR 10TH STREET SKYWALK REPAIRS, FOR SUM OF $25,000.00, FOR URBAN DEV. |
| DO21289 | 4/12/2019 | CONTRACT RENEWAL W/ LANCASTER COUNTY, PUBLIC BUILDING COMMISSION AND ALL NEEDS COMPUTER & MAILING SERVICES INC. FOR PRICE INCREASE ANNUAL SERVICES - PRE-SORT MAILING SERVICES, QUOTE NO. 5802, FOR SUM OF $4,000.00, FROM APRIL 15, 2019 THROUGH APRIL 14, 2020, FOR FINANCE - PURCHASING. |
| DO21288 | 4/12/2019 | AMENDMENT TO REASSIGNMENT TO CONTRACTS W/ LANCASTER COUNTY KOHLL’S PHARMACY & HOMECARE TO SAKRX, LLC DBA KOHLL’S RX FOR ANNUAL SUPPLY AND ADMINISTERING - INFLUENZA VACCINE, QUOTE NO. 5618, AND ANNUAL SERVICES - PHARMACY SERVICES FOR GENERAL ASSISTANCE CLIENTS, PIGGYBACK LANCASTER COUNTY BID NO. 18-025, FOR FINANCE - PURCHASING. |
| DO21287 | 4/12/2019 | CONTRACT RENEWAL W/ GRAPHIC DESIGNS INTERNATIONAL INC. FOR ANNUAL SUPPLY - POLICE DECALS, QUOTE NO. 5283, FROM APRIL 5, 2019 THROUGH APRIL 4, 2020, FOR SUM OF $8,000.00, FOR POLICE DEPARTMENT. |
| DO21286 | 4/12/2019 | PROMISSORY NOTE & DISCLOSURE STATEMENT W/ JAMES M. COOK AND GWENDOLYN R. COOK, FOR A LOAN IN THE AMOUNT OF $12,850.00 FROM THE 0% INTEREST EMERGENCY REPAIR DEFERRED LOAN PROGRAM FOR THE REHAB OF PROPERTY AT 2045 HARRISON AVENUE. |
| DO21285 | 4/12/2019 | PROMISSORY NOTE & DISCLOSURE STATEMENT W/ ASHRAF M. MESRI AND FARAH Q. AL KAHACHI, FOR A LOAN IN THE AMOUNT OF $9,479.00 FROM THE 0% INTEREST DEFERRED PAYMENT LOAN PROGRAM FOR THE REHAB OF PROPERTY AT 1715 WHITTIER STREET. |
| DO21284 | 4/11/2019 | CONTRACT W/ ALFRED BENESCH & COMPANY IN CONNECTION WITH THE SALT VALLEY TRUNK LINE EXTENSION, FOR SUM OF $15,000.00, FOR TRANSPORTATION & UTILITIES - WASTEWATER. |
| DO21283 | 4/11/2019 | CONSULTANT AGREEMENT W/ CIVIL DESIGN GROUP, INC. FOR PROFESSIONAL ASSISTANCE IN PREPARING THE 2017 UPPER WAGON TRAIN WATERSHED MASTER PLAN, FOR SUM OF $11,730.00, FOR TRANSPORTATION & UTILITIES. |
| DO21282 | 4/11/2019 | AGREEMENT W/ JAMES COOK AT 8020 UPTON GREY LANE FOR REIMBURSEMENT OF UP TO $2,000.00 FOR APPROVED EXPENSES INCURRED IN THE DESIGN AND INSTALLATION OF URBAN STORMWATER MANAGEMENT PROJECTS ON THE APPLICANT’S PROPERTY, FOR THE PURPOSE OF REDUCING RUNOFF AND FOR IMPROVING THE QUALITY OF RUNOFF WATER, FOR PUBLIC WORKS - WATERSHED MANAGEMENT. |
| DO21281 | 4/11/2019 | AGREEMENT W/ JEREMY HOSHOR AT 4335 DUXHALL DRIVE FOR REIMBURSEMENT OF UP TO $2,000.00 FOR APPROVED EXPENSES INCURRED IN THE DESIGN AND INSTALLATION OF URBAN STORMWATER MANAGEMENT PROJECTS ON THE APPLICANT’S PROPERTY, FOR THE PURPOSE OF REDUCING RUNOFF AND FOR IMPROVING THE QUALITY OF RUNOFF WATER, FOR PUBLIC WORKS - WATERSHED MANAGEMENT. |
| DO21280 | 4/11/2019 | AGREEMENT W/ STEVEN SCHAFER, ALDERSGATE UMC AT 8920 SOUTH STREET FOR REIMBURSEMENT OF UP TO $2,000.00 FOR APPROVED EXPENSES INCURRED IN THE DESIGN AND INSTALLATION OF URBAN STORMWATER MANAGEMENT PROJECTS ON THE APPLICANT’S PROPERTY, FOR THE PURPOSE OF REDUCING RUNOFF AND FOR IMPROVING THE QUALITY OF RUNOFF WATER, FOR PUBLIC WORKS - WATERSHED MANAGEMENT. |
| DO21279 | 4/11/2019 | AGREEMENT W/ JOAN COFFEY AT 2520 D STREET FOR REIMBURSEMENT OF UP TO $2,000.00 FOR APPROVED EXPENSES INCURRED IN THE DESIGN AND INSTALLATION OF URBAN STORMWATER MANAGEMENT PROJECTS ON THE APPLICANT’S PROPERTY, FOR THE PURPOSE OF REDUCING RUNOFF AND FOR IMPROVING THE QUALITY OF RUNOFF WATER, FOR PUBLIC WORKS - WATERSHED MANAGEMENT. |
| DO21278 | 4/11/2019 | AGREEMENT W/ DALE HENDERSEN AT 2305 SOUTH 35TH STREET FOR REIMBURSEMENT OF UP TO $2,000.00 FOR APPROVED EXPENSES INCURRED IN THE DESIGN AND INSTALLATION OF URBAN STORMWATER MANAGEMENT PROJECTS ON THE APPLICANT’S PROPERTY, FOR THE PURPOSE OF REDUCING RUNOFF AND FOR IMPROVING THE QUALITY OF RUNOFF WATER, FOR PUBLIC WORKS - WATERSHED MANAGEMENT. |
| DO21277 | 4/11/2019 | AMENDMENT NO. 2 TO CONTRACT W/ OLSSON ASSOCIATES FOR ADDED PROFESSIONAL SERVICES TO THE ORIGINAL EO 92709 FOR SOUTH HAYMARKET PARK AND PLAZA DRAFT MASTER PLAN, FOR SUM OF $4,400.00, FOR PARKS & REC. |
| DO21276 | 4/11/2019 | CONTRACT W/ COMMUNITY ALTERNATIVES NEBRASKA INDUSTRIES TO PROVIDE CLERICAL SERVICES, SPECIFICALLY COMPLETE BILL SORTING, ENVELOPE STAMPING AND STUFFING, FROM APRIL 2019 TO MARCH 2020, FOR SUM OF $8,500.00, FOR TRANSPORTATION & UTILITIES - LINCOLN WATER SYSTEM. |
| DO21275 | 4/11/2019 | AGREEMENT W/ JEO CONSULTING GROUP, INC. FOR CONSULTANT SERVICES FOR GRANT APPLICATIONS, FOR SUM OF $19,500.00, FOR TRANSPORTATION & UTILITIES. |
| DO21274 | 4/11/2019 | CONTRACT W/ UNL BASEBALL CLUB FOR PARK FACILITIES PROPOSED FOR USE ARE DENSMORE PARK FIELDS #1 & #2, SHERMAN BALLFIELD AND KIWANIS BALLFIELD DURING THE FALL MONTHS OF SEPTEMBER AND OCTOBER, AND THE SPRING MONTHS OF MARCH AND APRIL, BARRING OTHER USES TAKING PRIORITY. ADDITIONAL WEEKEND(S) WILL BE PROVIDED AS RAIN DATES, IF NEEDED. LICENSEE SHALL PAY ALL LICENSES AND USE FEES AS REQUIRED BY THE CURRENT FEE SCHEDULE IN PLACE BY THE CITY PARKS AND RECREATION DEPARTMENT. TOTAL ESTIMATE FEES FOR USE DURING THIS TIME IS $1,750.00. EITHER PARTY HAS THE RIGHT TO TERMINATE THIS AGREEMENT IF THE OTHER PARTY FAILS TO PERFORM AS REQUIRED. |
| DO21273 | 4/11/2019 | CONTRACT W/ AMERICAN LEGION POST #3 FOR PARK FACILITIES PROPOSED FOR USE ARE DENSMORE PARK FIELDS #1 & #2, FROM MAY 19, 2019 TO AUGUST 4, 2019 WHEN NOT SCHEDULED FOR PLAY BY OTHER USERS OF THE FACILITY. LICENSEE SHALL PAY ALL LICENSES AND USE FEES AS REQUIRED BY THE CURRENT FEE SCHEDULE IN PLACE BY THE CITY PARKS AND RECREATION DEPARTMENT. TOTAL ESTIMATE FEES FOR 2019 ARE $10,420.00. EITHER PARTY HAS THE RIGHT TO TERMINATE THIS AGREEMENT IF THE OTHER PARTY FAILS TO PERFORM AS REQUIRED. |
| DO21272 | 4/11/2019 | CONTRACT RENEWAL W/ PARTEK SOLUTIONS, INC. FOR PRICE INCREASE AND ANNUAL SUPPLY - PRINTING PARKING TICKET ROLLS, QUOTE NO. 5621, FOR SUM OF $7,000.00, FROM MAY 19, 2019 THROUGH MAY 18, 2020, FOR URBAN DEVELOPMENT. |
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